The biggest mistake you can make after deciding to eat yourself is to start with the hands. The hands are the easiest part of the body to eat, so they seem like a good place to begin, but that is exactly why you should save them as long as possible. Remember, once your hands are gone, those hard to bite areas become an even bigger strain.

I suggest you start with your thigh, just above the knee. Chew through both legs, severing them. This allows you to eat your calves and feet like two big, sloppy corncobs. (Should you begin choking on an Achilles tendon, remember that a self-applied Heimlich maneuver can be just as easily performed when you are rolling around on the floor with severed legs as when you are standing on your feet.)

You might find the area from your thighs up hard to reach with your mouth so it’s important that you still have your hands and arms. Don’t eat them yet! After you have chewed open your legs, you will easily be able to use your hands to scoop out heaping portions of the rest of your body.

Many people ask me, “Paul, how do I eat my own mouth?” The answer is simple. Just push it down your throat and swallow. It’s that easy.

When my wife reads this she’s gonna kill me dead. You see, we’re not into public displays of affection. A peck on the lips at the airport is about the extent of it, and to say we’re understated would be an understatement. But I’ll tell you this straight away, as I often tell my wife: I like her more than a medium amount.

In middle-age I became a novice married man, and we found our balance on the scales of wedded bliss, with my wife being smart on the one hand, and I, on the other, able to lift heavy things. With she being cute, and I able to lift heavy things. With she having miraculous powers to actually consider the future and I, in the moment, lifting.

Fifteen years later we refer to the present as “the good old days,” and I’m still rounding the learning curve of coupledom. We continue to expand our glossary of secret terms and their acronyms, a code uncrackable by the NSA. An abrupt maneuver while driving, most often a U-turn, is known as a “Hang On Deary” or “H.O.D.” Dusk in winter is the “Blue Snow Hour.” Friends of our neighbor have become the biblical “Tribe of Dan,” and our cats have more nicknames than the Gambino family.

In a downtown tourist shop, my daughter Claire admires a sparkly jacket. It’s gold with embellishments on the shoulders. She says she loves it, it would be perfect for some imagined scenario. “Mmm — maybe for Halloween?” I say, unthinking.

The woman at the counter, the owner, approaches us. I smile, ready to make small talk. I am caught off-guard when she says: “Most women don’t come in here to criticize the clothes. That is an expensive jacket.” It takes a few seconds for my face to fall. My realization is slow. What I said was belittling. “Halloween.”

She stares me down and wins. I realize she’s kicking me out of her shop. I don’t let on to Claire as I direct her outside.

Embarrassment and shame are the worst feelings. Our visit to this town is only half over, so I stumble through the rest of the day, the exchange with the woman obsessing me. This is so stupid, I think. She threw me out? I’m a jerk? or a snob or something? Please.

The house was built before the end of World War I, finished room by room by my great grandfather after a hard day’s work at Kurth Malting in Milwaukee, where I grew up.

When was a child at the kitchen table doing homework in the 1980s, the house still wasn’t finished. The porch was sinking into the earth, and every spring I climbed beneath to crank the jack that lifted the sagging southwest corner.

There were no handrails on the steep staircase from the first floor to the basement or winding alongside the stairs from the first floor to the attic. Maybe handrails were luxuries they could not afford, or maybe handrails never crossed his mind, the way that he died without ever wearing a seatbelt.

Every day his wife, my great-grandmother, fetched a can of veggies from the root cellar for dinner. Tinned vegetables did not require the cool air of the basement to stay fresh, but old habits died hard. Cans of beets and corn and beans were still stored downstairs.

We all know the joke, and you can fill in your own punchline: it’s harder to ________ (vote, fish legally, join Girl Scouts) than it is to get an assault rifle in the United States. It’s funny because it’s so true.

Or at least it was funny until kids — so many kids — started getting killed. It’s February, at the time of this essay, and there have been seven school shootings in 2018 so far. In total, there have been seventeen firearms incidents in schools in the same timeframe, when you include suicides on school grounds, and the accidental discharge of a weapon in school. To teachers, parents, and kids, this means that every couple of days — three times a week — there is another incident where school is interrupted by gunfire.

Teachers and administrators are running drills in their classrooms as though we were in WWII England, listening for bomb raids. So, in addition to hearing news every few days of another firearms incident in schools, kids are reminded every couple of months that someone might come into their school and kill them and all of their friends.

My grandmother, an immigrant from Belgium, gave me a thick, crocheted afghan in my senior year of high school. I’m fifty years old now. I still have it. This black, white and gray acrylic afghan—one among hundreds she gifted family members—holds in its hooked stitches the last breaths of the life that she wove into mine. I don’t keep it on my bed today, but my kids will have to figure out what to do with it when I die; I won’t let it go during my lifetime.

Families are big and complex. They can gift us things we don’t understand until many years after they are given. I had the great fortune of living in Omaha, Nebraska, with my grandmother during my junior and senior years. She was in her seventies, alone, and no longer able to drive because of deteriorating vision. I was a grandson who desperately needed refuge from an abusive dad. I’d lived with an aunt and uncle for the second half of my sophomore year. They had already raised three children from another aunt (a story for another time) and had three of their own kids at home. They both worked—he was a cop, she was a secretary. Even then, in the early 1980s these were not high-paying jobs.

“Ships sided against a canal’s side may be touched and
Patted, but sleeping animals should not be, for
They may bite, in anger and surprise.“
— Kenneth Koch

Treat others as we treat those who are dying — with tenderness and kindness — as we are all, at our own pace, dying. Avoid telling others what will happen to them after they die, especially to threaten them, because this smacks of eschatological terrorism. Both idealization and devaluation of another person can be a defense against envy, and putting someone you consider an asshole on a pedestal is doubly troublesome.

Don’t pretend that large groups of people are all the same, as simplistic opinions about others are the source of much grief. There is beauty in diversity, but danger in division, as we can be conquered when divided, and manipulated by irrational beliefs. Beware the competition among various one-and-only gods, it is also the cause of much trouble. It’s best to avoid pretending to know the will of God, and to not pass laws reflecting his taboos. It’s not good to remain in an infantile state, accepting dogma at face value, or to confuse symbolic and literal truth. Of course we are free to believe Zeus runs the show from Mount Olympus if that makes us happy, and does no harm to others.

I’ve really grown a lot, since turning 40. Particularly in relationship to my willingness to talk about poop.

Let me back up. (Have you noticed how, when you lead with poo, everything that follows becomes a double-entendre?) Anyway. Up until my late 30s, it was a well-known and oft-ridiculed fact that all things concerning defecation made me wildly, morbidly uncomfortable. I knew it was a natural, essential, healthy bodily function. I also realized that everyone (including me, heaven forgive me) did it. But it was so disgusting, so private and feral and ghastly, that I could not acknowledge it in anyone else’s company.

I did a lot of very silly things to avoid mutual recognition of poop situations.

I famously repaired a toilet while pregnant to avoid calling anyone else into the vestibule, lest they deduce what might have caused the trouble in the first place. For five full years, I used a restroom in a gas station next door to the building in which I worked because the bathroom at my job was right next to the lunchroom, and that was monstrous. I have had entire business trips in which my body mysteriously began apparently absorbing my waste, rather than eliminating it, until I returned home, lest I be forced to do any pooping on an airplane, or, for the love of all that remains holy, in a stall next to a client. I have left a lover’s house and driven home and back again, under the ruse of requiring medicine I did not need, take or have in my possession to avoid any implication of my defecatory habits.

I have no heroes. I’m not mad at people who do. I’ve just always, since I was a little kid, considered the concept silly. Maybe by elementary school I’d already known too many athletes whose mistreatment of fellow human beings seems more significant than any cool thing they can do in a cute sports outfit. Maybe I really am more insightful and honest than folks who fawn over politicians. Maybe I’m not smart enough to understand why writers and artists and academics deserve worship.

Don’t misunderstand: I’ve been at least as hero-silly as I claim to have distaste for being. I sometimes clumsily try to connect with musicians and other artists whose work moves me enough to believe I get it more accurately than anyone else possibly can. I’ve sent awkward messages to folks whose ways of going about life I admire and feel connection with. I generally struggle to feel like I connect with people, and that gets pretty lonesome. Then I mostly withdraw from interactions I assume will feel superficial or frustrating or embarrassing. There are folks I really like and know fairly well and dread spending time with because of how inadequate I feel around them and how hung up I get on my self-perceived inability to be exactly who and how I want to be in their presence. Then sometimes, when it seems like a connection might be possible or present, I lumber and barge beyond reticence with great gushes of wordy emotiveness in attempts to share vulnerable parts of myself. I always regret those overtures. I’m blushing right now thinking about a few. They probably come across as really weird and maybe kind of sad to the folks who have to endure them. It might also be true that a lot of what experience tells me is true about any of that exists only inside my own head.