Art history is weighted toward objects like paintings and sculptures, and so the performing arts have gotten less attention. Dadaism, which began in Zurich in 1916, was an art movement that generated objects — but it was also a highly performance-based phenomenon. The origin and center of Dada activity was in fact a rollicking cabaret. What happened on stage was every bit as important as the paintings on display; this also held true in the later Galerie Dada, which centered around performance-based “soirees.”

A great number of Dada stage performers were women, but art history emphasized the artworks of the Dada men instead. This is slowly being corrected. The female dancers on Dada stages have been characterized as being “associated with” Dada; they have also been called “fringe” members. But the more I look into it, the more they seem like central players. These women were from the nearby dance school of Rudolph von Laban (pronounced like “Le Bon”); Dadaist Hugo Ball called them the “Laban Ladies.” Their star dancer was founding Dadaist Sophie Taeuber, who Ball called the “hundred-jointed dancer.” She was the only person with full membership in both groups, and it was through her that Laban Ladies filled Dada’s stages. Looking at connections between the Dadaists and these avant-garde women reveals: the Laban Ladies were Dada’s secret weapon.